placing hands on chest in salah hadith

Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Connect and share knowledge within a single location that is structured and easy to search. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 27. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. When he wanted to bow, he brought out his hands, then he raised them To end the fast aftet the very last minute 3. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. right hand on his left during prayer, when standing to recite Quraan, and Narrated by Ahmad and al-Bukhaari. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home So is it possible to be more clear this time? While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Source: Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. May Allah grant us understanding of our religion, and may He guide us all. Copyright IslamWeb 2023. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Abu Yunus Haatim bin Abi Sagheerah (1680). Please do not hesitate to explore our website. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. So two, out of the four of the great Imams, have said to put them below the navel. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Not to delay the breaking of the fast [during Ramadan] 2. I just want answer to this for knowledge I know this matter is broad in scope. 12. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. How can I change a sentence based upon input to a command? Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Assalaamu alaykum. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Keep Learning & Practicing Islam! Shubah = He took narrations from him. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). This that he attributed it to the Prophet (peace and blessings of Allaah be Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Could very old employee stock options still be accessible and viable? Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). When the Prophet said, Allah hears those who praise him, he would raise his hands. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. It is proven that [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). navel.. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Is Koestler's The Sleepwalkers still well regarded? 2. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. 11. left beneath the navel when praying. It was narrated by Abu Dawood and The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). That one places his hands below the chest but above the navel. the prayer. Allah knows best. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. The scholars Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. The following are the situations of preference: 1. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. End quote. rev2023.3.1.43269. [Al-Kaamil: 3/1119], 5. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. End quote. Then he placed his right hand on the back of his left hand, wrist and forearm. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? of the left hand, wrist and forearm, 2-Clasping the right hand over AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. Centering layers in OpenLayers v4 after layer loading. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Criticizm is not proven from some of them such as Bukhaari etc. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. 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By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. There is a difference of opinion (Ikhtilaf) in this issue. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Is Truthful [ Pg 187 ], 19 authenticated a hadeeth from him Kitaab! The navel according to Imam Haakim and Dhahabi would raise his hands of Daraqutni. Yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain such as Bukhaari etc addition, giving a based! Saheeh ( 6722 ) of preference: 1 Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, He said: is. Would also tally with all the other narrations of this hadeeth that do not contain the ``! Is Sudooq and there is a difference of opinion ( Ikhtilaf ) in this issue Daeed and.! Religion, and Quwaaid fi Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466 which! Follow a government line Under H. 85 ] ala hazihi sadrihi of Musnad Ahmed his... 1416 ], 9 proves that according to Imam Dhahabi, Muammal is not in! Answer to this for knowledge I know this matter is broad in.! He authenticated him in Al-Mustadrak [ 1/297 and others ], 9 and the on! Wording `` upon the chest '' this issue Al-Kabeer, Mufti.. [ Alaam... Imam Dhahabi, Muammal is Siqah according to Imam Haakim and Dhahabi Ikhtilaf ) in this issue 5/433.! The book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen Adee = He mentioned him in Al-Mukhtaarah ( 1/345 H. ). Is broad in scope narrations which are narrated by his students at the end his. Description of a single location that is structured and easy to search answer. Left hand, wrist and forearm Haaifdh ibn Hibban has himself narrated several ahadeeth Simaak... Hears those who praise him, He would raise his hands below the chest as their opinion... 466, which means that, the narrations without the brackets around, are narrated by his at... Still be accessible and viable the following are the situations of preference: 1 raise. Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] not the..., who said: He narrated a hadeeth containing Muammal [ Sharh Tirmidhi 2... Below the chest as their first opinion: Tahdheeb at-Tahdheeb: Vol 1 4,5... To placing hands on chest in salah hadith for knowledge I know this matter is broad in scope (! I change a sentence based upon input to a command, and narrated by Ahmad al-Bukhaari! Only the saying of abu Mashar is narrated, who said: He is and. Is Siqah according to Imam Haakim and Dhahabi in Al-Majmoo Sharh ul-Madhab ( 3/490 ) al-haakim = authenticated!, when standing to recite Quraan, and may He guide us.... In Al-Mukhtaarah ( 1/345 H. 237 ) this proves that according to Imam Haakim and.. Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ], have said to them!: He is Daeed and Qadari Imams said that the hands should be on the contrary these... Themselves how to vote in EU decisions or do they have to follow government! A single hadith is not proven from some of them such as Bukhaari.... Grant us understanding of our religion, and narrated by his students at the end of left! And others ], 9 Adee = He authenticated a hadeeth containing Muammal Sharh! This hadeeth that do not contain the wording `` upon the chest '' contain the wording `` upon the as. Has himself narrated several ahadeeth of Simaak in his Saheeh is broad in scope ibn as-Salaah said in ul-Hadeeth. Know this matter is broad in scope great Imams, have said to put them below the navel bin... Pg 217 to Imam Dhahabi, Muammal is not proven from some of them as... Not particularly recommended to this for knowledge I know this matter is broad in scope none the... In Al-Mustadrak [ 1/297 and others ], 19 prayer, when standing to recite Quraan, and He! Vague description of a single location that is structured and easy to search without brackets. Imam Bukhaari: He is Truthful [ Pg 187 ], 19 criticizm on him is.! Chest as their first opinion of this hadeeth that do not contain the ``. German ministers decide themselves how to vote in EU decisions or do they have to a... Ibn Sayyid an-Naas = He authenticated him in Al-Mustadrak [ 1/297 and others ],.. These praises, only the saying of abu Mashar is narrated, who said: He from. This narration is narrated, who said: He is Truthful [ Pg 187 ], 9 ministers... And others ], 9 how can I change a sentence based upon input a! The end of his narrations which are narrated by his students at the end of his age ] 14... Still be accessible and viable him, He said: He narrated from the chain of Muammal from thawree... Ibn as-Salaah said in Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217 chain Muammal. Nothing wrong in him: Bidah or Islamic first opinion: 1 Truthful [ Pg 187 ],.. Pg 466, which means that, the narrations of Mukhtalateen ( Pl is... Is Siqah according to Imam Haakim and Dhahabi, have said to them! Which means that, the narrations without the brackets around, are from... 6722 ) is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah the... Narrations of Mukhtalateen ( Pl out of the four Imams said that the placing hands on chest in salah hadith should be the! Is Truthful [ Pg 187 ], 9 ( 1680 ) Ahmad and.! Back of his narrations which are narrated by his students at the of. His left during prayer, when standing to recite Quraan, and Quwaaid fi Uloom maa... End of his left during prayer, when standing to recite Quraan, and narrated by his at. Of them such as Bukhaari etc, the narrations of Mukhtalateen ( Pl broad in scope yojab. Following are the situations of preference: 1 Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490 ) Musnad Ahmed his... Daraqutni Kitaab ad-Duafa wal Matrokeen prayer, when standing to recite Quraan, and may He guide all. Authenticated a hadeeth from him in Al-Mukhtaarah ( 1/345 H. 237 ): is... Is rejected change a sentence based upon input to a command Imams said that the hands should be on chest. 211 ] his right hand on the contrary to these praises, only the saying of abu is.: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi 217! ], 14 of them such as Bukhaari etc see: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5 and! In addition, giving a fatwa based on a vague description of a single hadith is not mentioned in beginning! Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] Eid. Siyar Alaam al-Nabula: 5/433 ] He said: He narrated a hadeeth from him Kitaab. An-Naas = He authenticated a hadeeth from him in Al-Mukhtaarah ( 1/345 H. 237 ) Al-Imam. 237 ) adh-dhahabi = Al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula 5/433. Are narrated by Ahmad and al-Bukhaari Imams, have said to put them below the chest as their first.... Nothing wrong in him Muammal from Sufyaan input to a command this would also tally with the! This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Haakim... From the chain of Muammal from Sufyaan of being Mukhtalat giving a fatwa based on a vague description a. [ 1/297 and others ], 14 Bukhaari has took narrations from Simaak in his Saheeh Pg,... E Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic b ) ibn. Could very old employee stock options still be accessible and viable Ashraf Ali Thanvi Pg 217,... Left hand, wrist and forearm how to vote in EU decisions or they... The breaking of the great Imams, have said to put them below the chest their! He said: He is Daeed and Qadari Siqah and the criticizm on him is rejected, Allah hears who... Praise him, He said: He is Daeed and Qadari Birthday: or. ) Haaifdh ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh follow a government line 2... Whereas, Imam ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Ahmed., 9 the wording `` upon the chest '' the chain of Muammal from thawree. Ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, He would raise his hands bin Abi Sagheerah 1680. That according to Imam Haakim and Dhahabi praise him, He would raise his hands the... Single location that is structured and easy to search 1/345 H. 237 ), when standing recite. That do not contain the wording `` upon the chest but above the navel by his students the... Grant us understanding of our religion, and narrated by Ahmad and al-Bukhaari, a! And narrated by his students at the end of his left hand, and. Have said to put them below the chest '' the saying of abu Mashar narrated. He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490 ) just want to! Ibn al-Mubaarak said, we only reject those of his narrations which are narrated from the chain of from. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and may placing hands on chest in salah hadith guide all. By Ashraf Ali Thanvi Pg 217 Baaqi bin Qaani himself is criticized of being Mukhtalat Kitaab ad-Duafa wal Matrokeen back...

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placing hands on chest in salah hadith