romans 10:8 17 commentary

A voice cries "Who shall ascend into heaven?" The doing supposed must be perfect and sinless, without the least breach or violation. May God bless you and may God work in your life this week in a very special way. "If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by [or because of] his Spirit that dwelleth in you.". This is a clear statement. From Romans 9 alone we might think that salvation is Gods doing alone, but from Romans 10 we might think that salvation is mans doing alone together we see the matter from each perspective. Find many great new & used options and get the best deals for SDA Bible Commentary Set Vols. He at the same time unfolds the essential difference between the righteousness of faith and that of law. They have plenty of, Zeal for God, but not according to knowledge, iii. That is quite true, because Isaiah says: "Lord, who has believed what they heard from us?" He selects this language because it expresses his meaning in familiar terminology that is at once suitable and proverbial. May you begin to experience greater victory in your walk with Jesus Christ as you yield yourself to that touch of God and as He molds and shapes you into that person He wants you to be, and as He conforms you into the image of Jesus Christ. But what is testified by Christian baptism is Christ's death. It is not in any degree settled as to itself by His blood. What did they say to Ishmaelites as joint-heirs? The Jews were the last in the world to take such ground as this. 17.) As Moses explains in v. 11, "What I am commanding you today is not too difficult for you or beyond your reach." ( Isaiah 53:1.) For the Jew stumbling at Jesus Christ going about by works trying to establish a righteousness before God.Paul declares they just haven't made it and can't make it for they have not submitted themselves to the righteousness of God and Christ is the end of the law for righteousness to everyone that believes. The information in this verse is a rather loose quotation from Deuteronomy 30:12-14 (it would be best to read these verses). It is important to note, however, that Paul does not quote Moses. Duty as to the Lord's return-watchfulness, 13:11-14. . What could be conceived closer or more even than this? II. They will not accept that the way of salvation for them is the same as for the Gentiles - through faith in Christ (30-33). And we hear it on all sides. then, go out to Gentiles? Unbelief is a non-submission to the righteousness of God, standing it out against the gospel proclamation of indemnity. How is it possible that I can be saved? Chapter 10Now Paul again reaffirms his love and desire for his brethren after the flesh. There never was a sinner yet to whom God said, "You must not trust my Son": on the contrary, it is written, "Him that cometh to me I will in no wise cast out." Was it possible to limit this to Israel? Jezreel, Lo-ruhamah, and Lo-ammi were of awful import for Israel; but, in presence of circumstances so disastrous, there should be not merely a people but sons of the living God, and then should Judah and Israel be gathered as one people under one head. Clarke's Commentary Verse Romans 10:8. Yes, they did hear. No, they cry, it is in Isaac's seed that the Jew was called. was true, accordingly, before the law, right through the law, and ever since the law. Jesus wept over Jerusalem. I do not come to-day with a gospel veiled in mystery and shrouded in doubt; I do not bring a message which you cannot understand or receive; neither do I come with "ifs" and "buts" and "peradventures," but with this, "Whosoever shall call upon the name of the Lord shall be saved." I have always felt obliged to the Cardinal for that admission; because the best is good enough for me, and since trusting in Jesus is the safest, I intend to stick to it even to the end. And as it is for obedience of faith, it was not in anywise restricted to the Jewish people "among all nations, for his (Christ's) name: among whom are ye also the called of Jesus Christ" (verses 5, 6). A Jew would find it hard to believe that the way to God was not through the law; this way of trust and of acceptance was shatteringly and incredibly new to him. Do not try to climb the heavens or search the depths, for Christ has already come down from heaven to earth, has been crucified, buried and raised from the dead. He begins with the great epoch of the dispensations of God (that is, the ages since the flood). 2 172). As your next door neighbor's house is not hard to get at, so neither is salvation by the gospel. I have lost a friend tender and true to me, and my heart is too full for utterance. Romans is a book about God. They have a zeal for God, but not according to knowledge. (1-3) Israel's refusal to submit to the righteousness of God. Christ is the end of the ceremonial law; he is the period of it, because he is the perfection of it. Oh, how I love that phrase.That is why I love the ministry so much, because I have the privilege to bring to men glad tidings of good things. God has done all that is necessary, and we receive His gift of righteousness by faith" (Vol. Man seeks to complicate it. This, he says, was his heart's desire and prayer, which intimates, (1.) The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. If I am thus pitied of God, if so truly and completely a justified man, if I am really an object of God's eternal favour, how can I have such a sense of continual evil? As positively as the law utters its promise and threat, so positively and unalterably doth the gospel deliver its decree. StudyLght.org. It is not even enough to believe in him, as being the Son of God, and the anointed of the Lord; but we must believe on him The faith that saves is not believing certain truths, nor even believing that Jesus is a Savior; but it is resting on him, depending on him, lying with all your weight on Christ as the foundation of your hope. But the wrath of God is revealed from heaven against them pre-eminently. In the most solemn way he appeals to man with the demand, whether he thinks that God will look complacently on that which barely judges another, but which allows the practice of evil in the man himself (Romans 2:1-3). There is sure ground here. (a.) We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. To prove this point Paul quotes two passages. The soul of prayer is the heart's desire. He is not studying an historical personage, however great; he is living with a real presence. 21). It must also be noticed, that the word, by which we have a firm and calm trust as to our salvation, had been set forth even by Moses: This is the word of faith. Instead of waiting for some new truth to fall from heaven, or float up from the abyss, they ought to recognize that truth has already been given. "But there is no place for boasting neither now or eternally when we get to heaven and when before the throne I stand in Him complete. "I am not ashamed," etc. It was not merely better light in the conscience, which might be elsewhere, as is supposed in the early verses of our chapter; but the Jew's position was directly and unquestionably one of divine tests applied to man's estate. Paul was entirely ready to admit that the Jews were zealous for God; but he also saw that their zeal was a misdirected thing. We all know where it is and must be for the Christian. By keeping the law? Choose a verse from 'Romans 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. He know what he did know, and to that he held fast, Well, they must take him into the church; they could not well refuse a man with such a confession of faith; and when he was in the church, walking with the brethren, he was happier than the rest of them, at which they greatly marvelled, and one said to him, "Brother Jack, don't you sometimes feel doubts and fears? . Let us not stumble at the starting-point, but leave room for the due extent and depth of "salvation" in the gospel. Thus, their good works must outweigh their bad works. 2018 David Guzik No distribution beyond personal use without permission. Now there is a tremendous failure some place of getting the message out.For how can they call on Him who they don't believe in? Nothing of this is intended in the class that is here brought before us. The nature of their unbelief. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. On the contrary, he says Gods word is as close to a person as his own mouth and heart. Tonight whoever you might be salvation is so close to you, all you have to do is call upon the name of the Lord and you will be saved. Then, in Romans 10:8b-13, Paul reinforces faith by talking about its content and benefit. This it was before it was his prayer. This Good News is readily available to anyone who will receive it freely from God through Christ. There is then the solemn truth also of divine wrath. For Christ is the end of the law for righteousness to every one that believes ( Romans 10:3-4 ). But God has established the way through Jesus Christ. He was a man of rare common sense, straightforward and downright in his aims, and most pithy in his speech, with such a mixture of mother-wit that he might have been taken for John Ploughman's brother, as indeed he was. This brings out a most emphatic truth and special side of Christianity. Consequently all turned, not on what man should be for God, but what God can be and is, as revealed in the gospel, to man. So he essayed to join himself unto the church, but the brethren looked suspiciously at him and enquired, "What is your experience?" Listen, angels, you will not weary while I tell the story over again he went into Gethsemane where he put on the crimson garment of his own bloody sweat; and then to Pilate's hall, where they did falsely accuse him, and spit on him, and scourge him, and make a jest of him; and then to that cross whereon they nailed him in his nakedness, so that he hung in agony, to die in fever and in thirst, till he cried, "It is finished." Plug in, Turn on and Be En light ened! Yet, how many times we take the promises of God and say, "Oh, God, just help me to believe. This time Paul quotes Psalms 19:4: "Their voice goes out through all the earth, and their words to the end of the world." A person cannot save himself. The old man refused. Both Jew and Greek were quick to give some credit to national or ethnic origin, as if being saved were a matter of being born into the right family. He knew whom he had believed, and knew what the Lord had done for him, and he could not see a weak point in it all. Angels saw him and wondered. For this he quotes that scripture (Leviticus 18:5), You shall therefore keep my statutes and my judgments, which if a man do, he shall live in them. Two things are required as conditions of salvation:-- (a.) At the same time he connects, in a singularly interesting manner, this disclosure of the principles of the eternal judgment of God with what he calls "my gospel." Dig not into the bowels of the earth to find the gold of salvation. The moral law was but for the searching of the wound, the ceremonial law for the shadowing forth of the remedy; but Christ is the end of both. Sin was in the world between Adam and Moses, when the law was not. It was about eating pork. 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romans 10:8 17 commentary